New Testament words and phrases Epimenides paradox, Anointing of the Sick, Last Supper, Rapture, Sermon on the Mount, Massacre of the Innocents, Turning the other cheek, Winefat, Thorn in the flesh, Syrophenician, Sycamine, Three Taverns - nouveau livre

Source: Wikipedia. Pages: 88. Chapters: Epimenides paradox, Anointing of the Sick, Last Supper, Rapture, Sermon on the Mount, Massacre of the Innocents, Turning the other cheek, Winefat, Thorn in the flesh, Syrophenician, Sycamine, Three Taverns, Names and titles of Jesus in the New Testament, Star of Bethlehem, Baptism for the dead, Number of the Beast, Render unto Caesar..., Judaizers, Good news, Beatitudes, Disciple whom Jesus loved, Nazarene, Serpent, Sayings of Jesus on the cross, Woman of the Apocalypse, Thirty pieces of silver, But to bring a sword, Mercy seat, Salt and Light, Jesus wept, Seven seals, Legion, Jesus is Lord, Man of Sin, King of Kings, Spirits in prison, Good Shepherd, Son of perdition, New Wine into Old Wineskins, Armor of God, Sell your cloak and buy a sword, He who does not work, neither shall he eat, The Vine, Live by the sword, die by the sword, Sheep Go to Heaven, Great White Throne, Light of the World, Outer darkness, In saecula saeculorum, Physician, heal thyself, Doubting Thomas, Faithful saying, Suffer fools gladly, Root of all evil, That they all may be one, The powers that be, Pearls Before Swine, Salt of the earth, O generation of vipers, Get Thee Behind Me Satan, Itching ears, Pearl of Great Price, City on a Hill. Excerpt: Two names and a variety of titles are used to refer to Jesus in the New Testament. In Christianity, the two names Jesus and Emmanuel that refer to Jesus in the New Testament have salvific attributes. After the Crucifixion of Jesus the early Church did not simply repeat his messages, but began to focus on him, proclaim him, and try to understand and explain his message: the proclaimer became the proclaimed. One element of the process of understanding and proclaiming Jesus was the attribution of titles to him. Some of the titles that were gradually used in the early Church and then appeared in the New Testament were adopted from the Jewish context of the age, while others were selected to refer to, and underscore the message, mission and teachings of Jesus. In time, some of these titles gathered significant Christological significance. Christians have attached theological significance to the Holy Name of Jesus. The use of the name of Jesus in petitions is stressed in John 16:23 when Jesus states: "If you ask the Father anything in my name he will give it you." There is widespread belief among Christians that the name Jesus is not merely a sequence of identifying symbols but includes intrinsic divine power. Beginning of a Byzantine copy of the Gospel of Luke, 1020. Luke 1:31 states: "... bring forth a son, and shalt call his name JESUS."In the New Testament the name Jesus is given both in the Gospel of Luke and the Gospel of Matthew, and Emmanuel only in Matthew. In Luke 1:31 an angel tells Mary to name her child Jesus, and in Matthew 1:21 an angel tells Joseph to name the child Jesus. The statement in Matthew 1:21 "you shall call his name Jesus, for he will save his people from their sins" associates salvific attributes to the name Jesus in Christian theology. There have been a number of proposals as to the origin and etymological origin of the name Jesus (cf. Matthew 1:21). The name is related to the Hebrew form Joshua, which is a theophoric name first mentioned with