ISBN: 0a6fde0cf84c425d66cd03a5b6baa494

Manohar Publishers & Distributors, 1995. Hardcover. New. The papers in this volume were presented at the third conference in the series ""Maharashtra: Culture and Society"", convened by… Plus…

Manohar Publishers & Distributors, 1995. Hardcover. New. The papers in this volume were presented at the third conference in the series ""Maharashtra: Culture and Society"", convened by Gunther Sontheimer at Heidelberg in June 1988. The subjects range from the early phases of human culture in Maharashtra as evidenced by archaeological findings at Daimabad and Inamgaon (Dhavlikar) to the rise of the yaksa Khanderav to the tutelary god of the Satavahanas, the rulers of the Deccan in the early years of the first millennium, A. D. (Deshpande). Recurrent themes in Indian folk-lore, such as the Traditions about cows, bulls, buffaloes, and bears are surveyed by Durga Bhagwat who sees compositeness as the very essence of folk, that is, Indian culture. The close description of living folk traditions of great antiquity in the Marathvada region of Maharashtra forms the subject of P.B. Mande`s impressive ethnographic contribution. R. C. Dhere shows how folk etymologies, though often incorrect historically, infuse Sacred places with religious significance, while the saints make Creative use of etymologies current among the people to concretize abstract or universal Spiritual doctrines. James W. Laine examines heroic ballads about Sivaji, povadas, showing the inherent tensions between the ideals of the warrior-sacrificer and Brahmanical notions of the ideal Hindu King as an ascetic-renouncer. While Dilip Chitre brings Patthe Bapurav back on Stage to show how one of the first songs of social Criticism in Marathi has its Roots in the Iavni, a folk genre of Maharashtra, N. K. Wagle involves us in endless litigations concerning the sending of troublesome Spirits (bhuts) in 18th century Maharashtra, Tongue very much in cheek. In a more serious vein, Eleanor Zelliot highlights the consciously anti-Hindu ""folk-lore of pride"" written by the Buddhist followers of Dr. B.R. Ambedkar. In a similar context, Traude Pillai-Vetschera chronicles the struggle of Mahar converts to Christianity to come to terms with the painful injustices of the past and find the human dignity they deserve amidst the often equally painful injustices of the present. While E. Reenberg Sand selects aspects of the History of the sacred places along the riverbanks near Pandharpur to demonstrate the inter-relatedness of folk and Bhakti traditions, Anne Feldhaus draws us into the whirl-pool of her Research on different types of River goddesses showing the inter-relationships of water, fertility, females, difficulties in childblearing, and the danger of the drowning of Children if river goddesses are not propitiated. Most appropriately, Gunther Sontheimer chose the pilgrimage-festival of god Khandoba as the theme of his own contribution to the `folk festival` he had convened at Heidelberg. ""The folk Festival in (jatra) in the religious Tradition of Maharashtra"" is, in a way, the hub of this volume into which the majority of its papers neatly fit, not unlike jewelled spokes in the wheel of a magnificent temple-chariot.... Printed Pages: 304. Folk Culture, Folk Religion and Oral Traditions as a Component in Maharashtrian CultureGunther-Dietz Sontheimer9788173040870, Manohar Publishers & Distributors, 1995, 6, Manohar Publishers & Distributors, 1995. Hardcover. New. The papers in this volume were presented at the third conference in the series "Maharashtra: Culture and Society", convened by Gunther Sontheimer at Heidelberg in June 1988. The subjects range from the early phases of human culture in Maharashtra as evidenced by archaeological findings at Daimabad and Inamgaon (Dhavlikar) to the rise of the yaksa Khanderav to the tutelary god of the Satavahanas, the rulers of the Deccan in the early years of the first millennium, A. D. (Deshpande). Recurrent themes in Indian folk-lore, such as the Traditions about cows, bulls, buffaloes, and bears are surveyed by Durga Bhagwat who sees compositeness as the very essence of folk, that is, Indian culture. The close description of living folk traditions of great antiquity in the Marathvada region of Maharashtra forms the subject of P.B. Mande`s impressive ethnographic contribution. R. C. Dhere shows how folk etymologies, though often incorrect historically, infuse Sacred places with religious significance, while the saints make Creative use of etymologies current among the people to concretize abstract or universal Spiritual doctrines. James W. Laine examines heroic ballads about Sivaji, povadas, showing the inherent tensions between the ideals of the warrior-sacrificer and Brahmanical notions of the ideal Hindu King as an ascetic-renouncer. While Dilip Chitre brings Patthe Bapurav back on Stage to show how one of the first songs of social Criticism in Marathi has its Roots in the Iavni, a folk genre of Maharashtra, N. K. Wagle involves us in endless litigations concerning the sending of troublesome Spirits (bhuts) in 18th century Maharashtra, Tongue very much in cheek. In a more serious vein, Eleanor Zelliot highlights the consciously anti-Hindu "folk-lore of pride" written by the Buddhist followers of Dr. B.R. Ambedkar. In a similar context, Traude Pillai-Vetschera chronicles the struggle of Mahar converts to Christianity to come to terms with the painful injustices of the past and find the human dignity they deserve amidst the often equally painful injustices of the present. While E. Reenberg Sand selects aspects of the History of the sacred places along the riverbanks near Pandharpur to demonstrate the inter-relatedness of folk and Bhakti traditions, Anne Feldhaus draws us into the whirl-pool of her Research on different types of River goddesses showing the inter-relationships of water, fertility, females, difficulties in childblearing, and the danger of the drowning of Children if river goddesses are not propitiated. Most appropriately, Gunther Sontheimer chose the pilgrimage-festival of god Khandoba as the theme of his own contribution to the `folk festival` he had convened at Heidelberg. "The folk Festival in (jatra) in the religious Tradition of Maharashtra" is, in a way, the hub of this volume into which the majority of its papers neatly fit, not unlike jewelled spokes in the wheel of a magnificent temple-chariot.... Printed Pages: 304., Manohar Publishers & Distributors, 1995, 6, Manohar Publishers & Distributors, 1995. Hardcover. New. The papers in this volume were presented at the third conference in the series ""Maharashtra: Culture and Society"", convened by Gunther Sontheimer at Heidelberg in June 1988. The subjects range from the early phases of human culture in Maharashtra as evidenced by archaeological findings at Daimabad and Inamgaon (Dhavlikar) to the rise of the yaksa Khanderav to the tutelary god of the Satavahanas, the rulers of the Deccan in the early years of the first millennium, A. D. (Deshpande). Recurrent themes in Indian folk-lore, such as the Traditions about cows, bulls, buffaloes, and bears are surveyed by Durga Bhagwat who sees compositeness as the very essence of folk, that is, Indian culture. The close description of living folk traditions of great antiquity in the Marathvada region of Maharashtra forms the subject of P.B. Mande`s impressive ethnographic contribution. R. C. Dhere shows how folk etymologies, though often incorrect historically, infuse Sacred places with religious significance, while the saints make Creative use of etymologies current among the people to concretize abstract or universal Spiritual doctrines. James W. Laine examines heroic ballads about Sivaji, povadas, showing the inherent tensions between the ideals of the warrior-sacrificer and Brahmanical notions of the ideal Hindu King as an ascetic-renouncer. While Dilip Chitre brings Patthe Bapurav back on Stage to show how one of the first songs of social Criticism in Marathi has its Roots in the Iavni, a folk genre of Maharashtra, N. K. Wagle involves us in endless litigations concerning the sending of troublesome Spirits (bhuts) in 18th century Maharashtra, Tongue very much in cheek. In a more serious vein, Eleanor Zelliot highlights the consciously anti-Hindu ""folk-lore of pride"" written by the Buddhist followers of Dr. B.R. Ambedkar. In a similar context, Traude Pillai-Vetschera chronicles the struggle of Mahar converts to Christianity to come to terms with the painful injustices of the past and find the human dignity they deserve amidst the often equally painful injustices of the present. While E. Reenberg Sand selects aspects of the History of the sacred places along the riverbanks near Pandharpur to demonstrate the inter-relatedness of folk and Bhakti traditions, Anne Feldhaus draws us into the whirl-pool of her Research on different types of River goddesses showing the inter-relationships of water, fertility, females, difficulties in childblearing, and the danger of the drowning of Children if river goddesses are not propitiated. Most appropriately, Gunther Sontheimer chose the pilgrimage-festival of god Khandoba as the theme of his own contribution to the `folk festival` he had convened at Heidelberg. ""The folk Festival in (jatra) in the religious Tradition of Maharashtra"" is, in a way, the hub of this volume into which the majority of its papers neatly fit, not unlike jewelled spokes in the wheel of a magnificent temple-chariot.... Printed Pages: 304., Manohar Publishers & Distributors, 1995, 6, Volume Five of Six Volumes 448 Pages, Front paste-down by M.D. CharlesonThe Bugle Song Alfred Tennyson11Ye Merry Doinges of Robin Hood From Old Ballads49Under the Greenwood Tree William Shakespeare74The Story of Alfred the Saxon English History80A Hymn of Alfreds King Alfred89Wolfert Webber or Golden Dreams Washington Irving107The Two Pilgrims LyofN Tolstoi152The New Colossus Emma Lazarus172Bannockburn Robert Burns289The Story of Roland From the French Chanson de Roland300The Story of Joan of Arc French History306The Cid and His Daughters316A Perfect Knight From Canterbury Tales Geoffrey Chaucer326Opportunity Edward Rowland Sill337Kalevala Land of Heroes From the Finnish Epic Kalevala359White Aster From a Romantic Chinese Poem373Stanzas on Freedom James Russell Lowell216Richard Feverel and the Hayrick George Meredith228Snow Bound Extract John Greenleaf Whittier253Trees Joyce Kilmer263A Christmas Song at Sea svtiiiMi Alfred Noyes279Robert Bruce Scotlands Hero Scottish History281The Exile of Rama From the East Indian Epic Ramayana383Cuchulain the Irish Hound From Ancient Gaelic Songs396How Beowulf Delivered Heorot413The HomeComing of Ulysses From the Odyssey of Homer423Rtjstem the Persian Hero From the Book of Kings436Great illustrations by Alice Beard, Bert R. Elliott, N. C. Wyeth, Hilda Hanway, Tony Sarg, Anna Laufer, Milo Winter, Garada G. Riley, Donn P. Crane, Fay Turpin, Glen Ketchum, Ila McAfee, Maginel Wright Enright, Katharine Sturges Dodge, Malcolm D. Charleson, and Maud and Miska Petersham., The Bookhouse for Children, 1921, 0<